Yehoshua: YHWH IS SALVATION (Yahweh is Salvation) 🇬🇧
The revelation of the name of Elohim In Jewish tradition, names have great significance. They are more than just a distinguishing feature between different individuals. A name embodies the identity of the person who bears it and says a lot about their mission. For example, the name „Isaiah“ comes from the Hebrew „Yesha’yah“ and means „YHWH has saved“. Indeed, the prophet Yesha’yah described the salvation of YHWH like no other, and his book is rich in messianic prophecies. Yehoshua (Jesus) was no exception to this rule. The names attributed to the Lord confirm his mission, his offices and his divine nature. 1) Yehoshua Mashiah is YHWH In order to understand the meaning of the name Jesus (Yahweh is salvation), it is extremely important to first understand the meaning of the Tetragrammaton (the four letters of the name of Elohim: YHWH). This name occurs most frequently in the Tanakh [1]. The Tetragrammaton YHWH is contained in the name ‚Jesus‘, which comes from the Hebrew „Yehoshua“, meaning „YHWH is salvation“. The four letters that make up this name have a very prophetic meaning. a) Yod Yod י is the tenth letter of the Hebrew alphabet. It comes from ‚yad‘, which means ‚hand‘. This letter is the smallest in the alphabet. However, it is the one that has the most power. For it is the hand of Elohim [2] that has formed us. „[Yod] Your hands have made me and fixed me: Make me discern, and I will learn your commandments“ (Ps 119:73). „Thine hands have made me and fashioned me together round about; yet thou dost destroy me“ (Job 10:8). The hand or finger of Elohim are signs of his power. Consequently, the name of Elohim begins with a letter that symbolises his power, authority and strength. Indeed, the kingdom of Elohim consists of power (1 Co 4:20 and 1 Thess 1:5). „14 And the magicians did so with their enchantments to bring forth lice, but they could not: so there were lice upon human, and upon beast. 15 Then the magicians said to Pharaoh: This is the finger of Elohim! And Pharaoh’s heart was hardened, and he did not hear to them; as YHWH had said“ (Ex 8:14-15). „But if I cast out demons by the finger of Elohim, then the Kingdom of Elohim has come upon you“ (Lk 11:20). b) He He ה is the fifth letter of the Hebrew alphabet. It has been translated as „Behold“ in Gen 47:23 and Ezek 16:43. This refers to the Lord Yehoshua Mashiah, who must be presented to the people. John the Baptist introduced the Lamb of Elohim to his disciples (Jn 1:29, 35), and Pilate introduced him as a man (Jn 19:14). The message that the churches must preach is: „Behold, the bridegroom comes“. We read about this midnight cry in Matt 25:6. Only Yehoshua Mashiah alone is to be presented, proclaimed and taught (1 Co 2:1-2; 15:1-11; 2 Co 4:5). The letter He also means praise. After we have come to know the power of Elohim (letter Yod), we express our gratitude through praise. c) Vav Vav ו is the sixth letter of the Hebrew alphabet. It means „nail“, „hook“ or „fishhook“. In Hebrew, this letter serves as a coordinating conjunction. It represents everything that connects things together. The name Yehoshua (Yahweh is salvation) is the name that brings together people who are so different that they can be one with each other (Matt 18:18-20; Ga 3:28). It should be noted that Waw is translated as „hook“ in the following passages: Ex 26:37; 27:10, 17; 36:36-38; 38:10, 19, 28. The Lord said to Peter that he would make him a fisher of men (Luke 5:10). With the name Yehoshua (Yahweh is salvation), sanctified sinners are bound to the Gospel and hung. With the letter Waw, we hang on to Yehoshua, like the branches on the vine (Jn 15:1-10). d) He He ה is the fifth letter of the Hebrew alphabet. It is used a second time to remind people of the importance Elohim attaches to praise. The Lord said to the children of Israel: „I am YHWH: that is my name: and my glory will I not give to another, neither my praise to graven images“ (Isa 42:8) The tetragrammaton YHWH is the most frequently used divine name, with more than 6500 mentions in the Tanakh. Although the exact meaning of YHWH is disputed, it actually derives from the root HWH, which has become HYH or „Hayah“ („I AM“ or „I will be“ or „I will become“ in Hebrew). It is the origin of the name Elohim, which was revealed to Moses in Ex 3:14: „I will become that I will become“. This is also translated as „He who exists by himself“. Thus, the holy Tetragrammaton can also be directly associated with what is expressed in Rev 1:8: „the Being, and the Was, and the Coming“. Since the Jews considered the name of Elohim to be extremely holy and did not want to pronounce it in vain (Ex 3:14; Lev 24:16), they stopped pronouncing the Tetragrammaton long before the emergence of Christianity. As part of a vocalisation and punctuation process that took place between the 5th and 10th centuries, the Masoretes – Jewish scholars – inserted vowels between the consonants of YHWH. They used the vowels of the word „Lord“ for this purpose. Contrary to what many believe, namely that the word should thus mean „JeHoWaH“, their intention was simply that the reader should read the word „Lord“ instead of „YHWH“ when he sees the Tetragrammaton. The tetragrammaton does not appear in almost all French (and also German) Bible versions. In French, it was Pierre-Robert Olivetan (1506-1538) who was the first to translate the French Bible based on the original Hebrew and Greek texts (1535). He rendered YHWH as „the Eternal“ and believed that this came closest to the meaning of this unpronounceable name. In German, following the Jewish scriptures, the name of Elohim has almost always been rendered as „HERR“
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